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1950年，西南剿匪斗争中。一天，解放军侦察员小孙为追踪一个国民党土匪司令，来到扎旺寨山区。不料遭到苗王石朝山的围截，腿部负伤，被堵进山洞。危急时刻，一个苗族孩子引他脱离危险。但当孩子听说小孙不是苗家人时，又猝然惊恐离去。这个孩子就是给山魔王放牛的火娃。这天，寨里来了个杨神父，他借传教恐吓寨民，不许接近客家人。火娃听后，更加疑团满腹。晚上，老长工隆昌告诉他，曾有一支穷人的军队来过苗岭，叫红军。第二天，火娃来到山上，孙大哥告诉他，解放军就是当年的红军。山魔王带人又一次搜查小孙，被突起的“神火”驱散，孙大哥和火娃意外得救。原来，火是隆昌点的，他在暗中保护火娃。火娃拿着孙大哥给他的传单来找隆昌，隆昌含泪讲了这传单的来历……火娃和隆昌接受孙大哥交给的任务，查明了杨神父就是土匪司令，并动员乡亲们起来斗争。。萧怜重生为女扮男装的九皇子，在重生那天糟蹋了国师，本想身为京城第一纨绔终于可以过上穷奢极侈、欺男霸女的生活，没想到却怀了国师的孩子，还将孩子生了下来；三年后与国师再次相遇，高冷国师竟不要脸地贴了上来，主动认领女儿？萧怜从此想明白一个道理：珍爱生命，远离国师！。The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich| his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.。